In Jungian psychology, a temenos is a sacred, protected space that symbolises the boundary between the conscious and unconscious. It can be a literal or metaphorical space where inner work and transformation take place, such as the therapeutic setting.

The tertiary function in Jungian typology is the third-most developed psychological function, often complementary to the superior and secondary functions. It operates less consciously and may provide creative or alternative perspectives when accessed.

Thinking is one of Jung’s four psychological functions, focusing on logic, analysis, and objective reasoning. It evaluates information based on facts and principles, often seeking clarity and consistency in understanding.

The transcendent function in Jungian psychology describes the process of reconciling opposites within the psyche, such as conscious and unconscious or thinking and feeling. It emerges through active engagement with symbolic material, fostering integration and transformation.

Transference is the projection of unconscious feelings, patterns, and conflicts onto the therapist, often mirroring significant past relationships. It is a central dynamic in Jungian analysis that provides insight into unresolved emotional issues.

Transformation in Jungian psychology refers to the profound psychological changes that occur during individuation. It involves integrating unconscious material, reconciling opposites, and evolving toward wholeness and authenticity.

Trauma is a deeply distressing experience that overwhelms the psyche, leading to emotional, psychological, or somatic symptoms. In Jungian terms, unresolved trauma may create complexes or disrupt the ego-Self balance.

The Trickster archetype embodies chaos, mischief, and the disruption of order. It challenges established norms and reveals hidden truths, often playing a transformative role in myths and dreams.

Typology is Jung’s system of psychological classification, identifying individuals’ dominant cognitive functions (thinking, feeling, sensation, intuition) and attitudes (introversion, extraversion). It provides a framework for understanding personality dynamics and behaviours.

The unconscious encompasses the aspects of the psyche outside of conscious awareness, including personal memories, repressed emotions, and archetypes from the collective unconscious. It influences thoughts, behaviours, and dreams in subtle yet profound ways.

Unus Mundus is a Latin term meaning "one world," representing the underlying unity of all existence. In Jungian psychology, it symbolises the interconnectedness of psyche and matter, where the inner and outer worlds reflect a single, unified reality.

The uroboros is an ancient symbol depicting a serpent or dragon eating its own tail, representing cyclical renewal, eternity, and the integration of opposites. In Jungian terms, it reflects the undifferentiated state of the psyche before individuation.

A vision in Jungian psychology is a spontaneous, often symbolic image or sequence that arises from the unconscious. Visions are powerful expressions of archetypal content and can offer profound guidance or insight into the individuation process.

Wholeness is the goal of individuation, representing the integration of all aspects of the psyche—conscious and unconscious, light and shadow, masculine and feminine. It is not about perfection but achieving a harmonious relationship with oneself.

Will in Jungian psychology refers to the ego’s capacity to make conscious decisions and direct energy toward goals. It operates in tension with the unconscious, which may present opposing drives or insights.

The Wise Old Man and Wise Old Woman are archetypes representing wisdom, guidance, and spiritual insight. They often appear in myths, dreams, or fantasies as mentors or advisors who assist the individual on their journey toward individuation.

The Word Association Test is a psychological technique developed by Jung to uncover unconscious complexes. The client responds to a series of stimulus words with the first word that comes to mind, and the analyst observes reactions, delays, or emotional responses.